Seven Against Thebes Thomas George Tucker Thomas George Aeschylus 9781287480808 Books
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Seven Against Thebes Thomas George Tucker Thomas George Aeschylus 9781287480808 Books
After the banishment of Oedipus, his twin sons Eteocles and Polyneices were elected co-kings of Thebes. They agreed to reign for alternate years, but Eteocles, would not relinquish the throne at the end of the first year, accusing his brother of having an evil disposition and banishing him from the city. Eventually Polyneices would return with six other champions to lay siege to the city. "The Seven Against Thebes" ("Septem Contra Thebas") expedition ends with both Eteocles and Polyneices dead, killed by each other, before the walls of Thebes. After that, the defenders crushed the besiegers and the seven proud generals were all killed, except for Adrastus, who managed to escape thanks to his divine horse, Arion. However, the defenders of Cadmeia, the acropolis of Thebes, had so many losses that from then on any victory which looked more like a defeat as called a Cadmeian victory.The Aeschylus tragedy "Seven Against Thebes" is the only surviving play of a connected trilogy dealing with the sins of Laius (father of Oedipus) and the curse subsequently brought down upon his descendants. Aeschylus focuses on a prophecy that had been made regarding the sons of Oedipus: "They shall divide their inheritance with the sword in such a manner as to obtain equal shares." The play begins with Eteocles in command of the city and Polyneices arriving with his army of Argive soldiers. It begins with Eteocles making a call to arms and is followed by a description of the oath taken by the seven generals of the attacking armies. When the brothers kill each other during the battle by the walls of Thebes it becomes clear their "equal shares" refers to their common graves. The tragedy ends with a brief appearance by Antigone, who declares her intention to bury her brother Polyneices in defiance of the command of Creon, who now becomes king of Thebes.
This tragedy comes after the events related by Sophocles in "Oedipus at Colonus," but obviously before what happens in his "Antigone." What is interesting here is the psychological portrait that Aeschylus presents of the two brothers, even though only one of them appears in the play (the idea of having to different settings was apparently too much of a radical idea for drama at that time). Such insights are nominally something we would expect from Sophocles, but this is Aeschylus who is developing the split between the brothers in terms of oppositional pairs of characteristics. Clearly the idea is that one cannot exist (live) without the other, which makes their dying together justified by logic as well as the curse on the House of Oedipus.
It is difficult to judge this play and appreciate it as the climax to this particular trilogy without knowing much more about the preceding plays dealing with the two earlier generations of the house of Cadmus. What is clear is that Eteocles does not deserve much sympathy from the audience given that he has a greater culpability in his demise than either his father or his sister, at least in terms of what we know from the plays of Sophocles, which is the flaw in this assessment.
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Seven Against Thebes Thomas George Tucker Thomas George Aeschylus 9781287480808 Books Reviews
This Clarendon paperbacks edition of Septem Contra Thebas (Seven Against Thebes) is a good edition of the Greek text, with a Critical Apparatus. It has a very good introduction, and the commentary on the text is detailed and helpful. Although this is not designed as a student text, it is suitable for an advanced student of Greek who wants to study Aeschylus in the original language.
Lovely translation and commentary
I love this play. I have read the basic ones and wanted more so I ventured into this one )
After the banishment of Oedipus, his twin sons Eteocles and Polyneices were elected co-kings of Thebes. They agreed to reign for alternate years, but Eteocles, would not relinquish the throne at the end of the first year, accusing his brother of having an evil disposition and banishing him from the city. Eventually Polyneices would return with six other champions to lay siege to the city. "The Seven Against Thebes" ("Septem Contra Thebas") expedition ends with both Eteocles and Polyneices dead, killed by each other, before the walls of Thebes. After that, the defenders crushed the besiegers and the seven proud generals were all killed, except for Adrastus, who managed to escape thanks to his divine horse, Arion. However, the defenders of Cadmeia, the acropolis of Thebes, had so many losses that from then on any victory which looked more like a defeat as called a Cadmeian victory.
The Aeschylus tragedy "Seven Against Thebes" is the only surviving play of a connected trilogy dealing with the sins of Laius (father of Oedipus) and the curse subsequently brought down upon his descendants. Aeschylus focuses on a prophecy that had been made regarding the sons of Oedipus "They shall divide their inheritance with the sword in such a manner as to obtain equal shares." The play begins with Eteocles in command of the city and Polyneices arriving with his army of Argive soldiers. It begins with Eteocles making a call to arms and is followed by a description of the oath taken by the seven generals of the attacking armies. When the brothers kill each other during the battle by the walls of Thebes it becomes clear their "equal shares" refers to their common graves. The tragedy ends with a brief appearance by Antigone, who declares her intention to bury her brother Polyneices in defiance of the command of Creon, who now becomes king of Thebes.
This tragedy comes after the events related by Sophocles in "Oedipus at Colonus," but obviously before what happens in his "Antigone." What is interesting here is the psychological portrait that Aeschylus presents of the two brothers, even though only one of them appears in the play (the idea of having to different settings was apparently too much of a radical idea for drama at that time). Such insights are nominally something we would expect from Sophocles, but this is Aeschylus who is developing the split between the brothers in terms of oppositional pairs of characteristics. Clearly the idea is that one cannot exist (live) without the other, which makes their dying together justified by logic as well as the curse on the House of Oedipus.
It is difficult to judge this play and appreciate it as the climax to this particular trilogy without knowing much more about the preceding plays dealing with the two earlier generations of the house of Cadmus. What is clear is that Eteocles does not deserve much sympathy from the audience given that he has a greater culpability in his demise than either his father or his sister, at least in terms of what we know from the plays of Sophocles, which is the flaw in this assessment.
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